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Library Guide to Diversity, Equity, and Inclusion

Explore library resources related to the study of diversity, equity and inclusion.

Books

Journal articles

Abu-Raiya, H. (2014). Western psychology and Muslim psychology in dialogue: Comparisons between a Qura’nic theory of personality and Freud’s and Jung’s ideas. Journal of Religion and Health, 53(2), 326–338. https://doi.org/10.1007/s10943-012-9630-9

Adams, M. V. (2006). The Islamic Cultural Unconscious in the Dreams of a Contemporary Muslim Man. Journal of Jungian Theory and Practice, 8(1), 31–40.

Austin, S. (1999). Women’s aggressive fantasies: A feminist post-Jungian hermeneutic. Harvest: Journal for Jungian Studies, 45(2), 7–28.

Barton, D. G. (2016). C G Jung and the indigenous psyche: Two encounters. International Journal of Jungian Studies, 8(2), 75–84. https://doi.org/10.1080/19409052.2016.1140066

Benveniste, D. (1983). The archetypal image of the mouth and its relation to autism. The Arts in Psychotherapy, 10(2), 99–112. https://doi.org/10.1016/0197-4556(83)90036-9

Brewster, F. (2019). Binding legacies: Ancestor, archetype and other. The Journal of Analytical Psychology, 64(3), 306–319. https://doi.org/10.1111/1468-5922.12500

Dalal, F. (1988). Jung: A racist. British Journal of Psychotherapy, 4(3), 263–279. https://doi.org/10.1111/j.1752-0118.1988.tb01028.x

Deligiannis, A., & Pinilla, M. (2022). Migratory phenomenon and expressive sandwork in vulnerable populations. The Journal of Analytical Psychology, 67(1), 88–104. https://doi.org/10.1111/1468-5922.12751

Enns, C. Z. (1994). Archetypes and gender: Goddesses, warriors, and psychological health. Journal of Counseling & Development, 73(2), 127–133. https://doi.org/10.1002/j.1556-6676.1994.tb01724.x

Fleischer, K. (2023). Collective trauma, implicit memories, the body, and active imagination in Jungian analysis. The Journal of Analytical Psychology, 68(2), 395–415. https://doi.org/10.1111/1468-5922.12908

Giegerich, W. (1999). The “patriarchal neglect of the feminine principle”: A psychological fallacy in Jungian theory. Harvest: Journal for Jungian Studies, 45(1), 7–30.

Gonzalez Barajas, A., & Hung Ho, R. (2021). Unmapped realms: Representation of inner mythologies in the creative work of artists with autism. Epidemiology and Psychiatric Sciences, 30(E75). doi:10.1017/S2045796021000615

Green, E. J., Drewes, A. A., & Kominski, J. M. (2013). Use of mandalas in Jungian play therapy with adolescents diagnosed with ADHD. International Journal of Play Therapy, 22(3), 159–172. https://doi.org/10.1037/a0033719.supp (Supplemental)

Howell, A. (2013). Jung and aging. Psychological Perspectives: A Semiannual Journal of Jungian Thought, 56(2), 168–172.

Layton, L. (2006). Racial identities, racial enactments, and normative unconscious processes. The Psychoanalytic Quarterly, 75(1), 237–269. https://doi.org/10.1002/j.2167-4086.2006.tb00039.x

Loomis, M. (1988). Balancing the shields: Native American teachings and the individuation process. Quadrant: Journal of the C. G. Jung Foundation for Analytical Psychology, 21(2), 35–50.

McKenzie, S. (2006). Queering gender: Anima/animus and the paradigm of emergence. The Journal of Analytical Psychology, 51(3), 401–421. https://doi.org/10.1111/j.0021-8774.2006.00599.x

Naifeh, K. H. (2019). Encountering the other: The white shadow. Jung Journal: Culture & Psyche, 13(2), 7–19. https://doi.org/10.1080/19342039.2019.1600976

Nouriani, D. S. (2017). Islamic cultures and Jungian analysis. Jung Journal: Culture & Psyche, 11(3), 9–25. https://doi.org/10.1080/19342039.2017.1331695

Open Letter from a group of Jungians on the question of Jung’s writings on and theories about ‘Africans.’ (2019). The Journal of Analytical Psychology, 64(3), 361–366. https://doi.org/10.1111/1468-5922.12511

Petchkovsky, L., San Roque, C., & Beskow, M. (2003). Jung and the dreaming: Analytical psychology’s encounters with aboriginal culture. Transcultural Psychiatry, 40(2), 208–238. https://doi.org/10.1177/13634615030402005

Petchkovsky, L., Cord-Udy, N., & Grant, L. (2007). A post-Jungian perspective on 55 indigenous suicides in Central Australia; deadly cycles of diminished resilience, impaired nurturance, compromised interiority; and possibilities for repair. AeJAMH (Australian e-Journal for the Advancement of Mental Health), 6(3), 1–14. https://doi.org/10.5172/jamh.6.3.172

Reeves, K. M. (2000). Racism and projection of the shadow. Psychotherapy: Theory, Research, Practice, Training, 37(1), 80–88. https://doi.org/10.1037/h0087844

Schaverien, J. (1998). Alchemy and the erotic transference: A Jungian approach. Psychodynamic Counselling, 4(2), 149–169. https://doi.org/10.1080/13533339808404177

Stephenson, C. (2003). A Cree woman reads Jung. Transcultural Psychiatry, 40(2), 181–193. https://doi.org/10.1177/1363461503402003

Vaughan, A. G. (2021). Phenomenology of the trickster archetype, US electoral politics and the Black Lives Matter movement. The Journal of Analytical Psychology, 66(3), 695–718. https://doi.org/10.1111/1468-5922.12698

Vaughan, A. G. (2019). African American cultural history and reflections on Jung in the African Diaspora. The Journal of Analytical Psychology, 64(3), 320–348.